My purpose is achieved. The entire circle of birth and death is over.
I have realised the perfect bliss of the atman. I have known myself
to be Brahman. I am free. I am perfect. I am independent. I enjoy
bliss. I enjoy the bliss of the immortal soul.

I am brimful of perennial joy. A self-effulgent light burns in my
heart. I have broken all illusory relationships. Now there is no
husband, no wife. Now there is noLet people  cousin and no grandfather. It is
all one homogeneous essence of bliss only. Now my task is complete.

I am free from doubt. I am free from delusion. Why should I study the
scriptures? I rest in my own essential nature. Now, where is the
necessity for meditation? I act like any other human being. I bathe,
I sleep, I sing, I answer the calls of nature, I work, I write, I
walk, I eat and I talk. And yet, I do not perform any action at all.

I am the witness of all these processes. I am identical with Brahman.
These acts are not obstructions to me. All these dealings are
perfectly harmless. I am not susceptible to viksepa (the disturbance
of the equilibrium of the mind).

Where is the necessity for samadhi for me? Viksepa and samadhi are
functions of the mind only. I have obliterated the mind. I am
continuously experiencing the satisfaction which results from samadhi.

Let them have any opinion of me. Let them glorify me. Let them
vilify me. It matters little. "Sivoham. Sivoham. Sivoham. Sivah
Kevaloham."

I have risen above ignorance. I have risen above my knowledge of this
seeming universe. It is not only escape from misery and grief. I
enjoy the joy eternal, the joy unspeakable, the joy supreme, the joy
unbounded.

What is this joy that I feel? Who shall measure it? I know nothing
but joy limitless and unbounded.

     My purpose is achieved. The entire circle of birth and death is over.
I have realised the perfect bliss of the atman. I have known myself
to be Brahman. I am free. I am perfect. I am independent. I enjoy
bliss. I enjoy the bliss of the immortal soul.

I am brimful of perennial joy. A self-effulgent light burns in my
heart. I have broken all illusory relationships. Now there is no
husband, no wife. Now there is noLet people  cousin and no grandfather. It is
all one homogeneous essence of bliss only. Now my task is complete.

I am free from doubt. I am free from delusion. Why should I study the
scriptures? I rest in my own essential nature. Now, where is the
necessity for meditation? I act like any other human being. I bathe,
I sleep, I sing, I answer the calls of nature, I work, I write, I
walk, I eat and I talk. And yet, I do not perform any action at all.

I am the witness of all these processes. I am identical with Brahman.
These acts are not obstructions to me. All these dealings are
perfectly harmless. I am not susceptible to viksepa (the disturbance
of the equilibrium of the mind).

Where is the necessity for samadhi for me? Viksepa and samadhi are
functions of the mind only. I have obliterated the mind. I am
continuously experiencing the satisfaction which results from samadhi.

Let them have any opinion of me. Let them glorify me. Let them
vilify me. It matters little. "Sivoham. Sivoham. Sivoham. Sivah
Kevaloham."

I have risen above ignorance. I have risen above my knowledge of this
seeming universe. It is not only escape from misery and grief. I
enjoy the joy eternal, the joy unspeakable, the joy supreme, the joy
unbounded.

What is this joy that I feel? Who shall measure it? I know nothing
but joy limitless and unbounded.